Not Two Ways of Being

10

In seeking, the assumption is that there is something else, something more–that there is some other way of being, or something or somewhere to which one gets or arrives.

There is perhaps another way of seeing, but nobody goes anywhere. It’s not out there somewhere, or down the road.

There is this appearance, or what seems like a variety of appearances, including the apparent self, or most notably some kind of feeling state, that is perceived as this way or that. Usually, some version of suffering, or not. Awake, or asleep.

There are appearances…and that’s it! To talk about “false” and “true”, or real and unreal is misleading. The false is just the way the true appears as something it’s not, through an amazing feat of creation that appears as me, as the world, as many apparent things and circumstances. But it’s all as true as it gets.

So it cannot even be said that appearances are false, and awareness, the backdrop and creative force behind appearances, is true. Because what else is there?

Form is the expression of the otherwise inexpressible Formlessness. That’s all there is. Like “all there is” to a dream.

There’s no way out of this expression. But maybe the mind just tires of its drivel, gets weary of the whole ruse of seeking. It wears out, so to speak, and sees the futility of keeping up the charade, attempting to prop up the eternal emptiness, of form. Ever been close to an elderly person as the mind and body wears out?

Yet here it is, anyway you look at it. No one ever went anywhere, like in a dream, but the dream appears to go on. Because it appears to still take some kind of form.

Isn’t that just marvelous? Nobody has to go anywhere or do anything, because there’s no parts or places. Suffering is believing there is something else, something more, something better, when here it is.

The entrance to the tunnel is seen in and from the same place as the light at the end. There is no distance. It’s an illusion, but it’s all we’ve got, for now.

 

Water Flows Downhill ~ All is Carried, Carved Away

melissa-farlow-erosion-has-created-a-swirling-pattern-in-the-rocks

Landscape ~ Melissa Farlow

It seems as simple as seemingly two concurrent and complementary processes: Unselfing and Recollecting Wholeness. Unselfing has to do with becoming aware of the mental mechanics that only appear to create a separate self,

and recollecting wholeness is becoming aware of what is, in the absence of that mechanism.

Thereby, unselfing facilitates and obviates the recollecting of wholeness; abiding as that wholeness, facilitates that unselfing, as an effortless and natural occurrence.

There’s no place for an objective state called enlightenment in that description. It’s irrelevant in the organic unfoldment of what is, or what isn’t.

Something falls away; something is thus rediscovered.

Erosion; emanation.

What remains after wind, water, and fire work their magic?

“The Great Way is not difficult,

for those who have no preferences.”

~ Hsin Hsin Ming, by Seng T’san

At Peace With Not Knowing

4169318053_561c68de17The topic being discussed on Wednesday’s Look-See is At Peace With Not Knowing. What does that mean? Not knowing and its relationship to peace is similar to a line from Faith Mind (published here yesterday):

“Do not seek for the truth; only cease to cherish opinions.”

Science, philosophy, psychology, physics—all the ideas of yesterday become outmoded like the fabled myth of a flat earth. The string theory of today cannot hold, if we but empirically witness the historical falling away of one so-called truth after another. Conversely, in psychology, the adherence to behaviorism to the denial or a disinterest in genetics is to hold an opinion. To hold to a gold standard, whether as a metallurgist, an economist, or a moralist, is of course nothing more than opinion.

To espouse nonduality, Advaita, Christianity, Buddhism, or atheism is to have a perspective, an opinion—a way of perceiving and expressing that perception. Even to say, “We are all One,” is an opinion. Everything written in these pages is a way of expressing a perspective. It is not true, nor are these words or any of the above perspectives untrue, as long as they remain in the lightly-held realm of opinion, viewpoint, and perspective. There is nothing wrong with any of them as far as points of view go…until they are taken as hard-cold facts, as reality. Even unquestioned “consensus reality” is an opportunity for amusement rather than argument.

So what does this have to do with peace? The argument, the conflict, the separation of families, friends, tribes, and nations is what arises from cherishing opinions. Seeking and presumably finding truth is taking a stand, and then having to defend the very ground you stand on, even if only to yourself.

Matter is…mind is…enlightenment is…the truth is…the way to truth is… none of these things are known. Yet the attempt and the assertion of certainty in these matters keep us from equanimity, a relaxed uncertainty that allows us to see without “the smallest distinction” that heaven and hell are set apart only because we have made such a distinction. If knowing for certain pits us for or against this or that, we thus have something, sometimes everything, to defend and protect.

What if not knowing is the source of The Buddha’s smile? We don’t know. I don’t know. Letting go of the need to know feels like the deepest peace, releases the deepest and longest-held sense of contraction. The fist opens to reveal welcoming palm.

If you wish to join Beth Bellamy and I in this discussion on Wednesday, contact me here. We will not figure anything out; we will not become certain of anything, but we might very well smile, and be at peace by and by.