At Peace With Not Knowing

4169318053_561c68de17The topic being discussed on Wednesday’s Look-See is At Peace With Not Knowing. What does that mean? Not knowing and its relationship to peace is similar to a line from Faith Mind (published here yesterday):

“Do not seek for the truth; only cease to cherish opinions.”

Science, philosophy, psychology, physics—all the ideas of yesterday become outmoded like the fabled myth of a flat earth. The string theory of today cannot hold, if we but empirically witness the historical falling away of one so-called truth after another. Conversely, in psychology, the adherence to behaviorism to the denial or a disinterest in genetics is to hold an opinion. To hold to a gold standard, whether as a metallurgist, an economist, or a moralist, is of course nothing more than opinion.

To espouse nonduality, Advaita, Christianity, Buddhism, or atheism is to have a perspective, an opinion—a way of perceiving and expressing that perception. Even to say, “We are all One,” is an opinion. Everything written in these pages is a way of expressing a perspective. It is not true, nor are these words or any of the above perspectives untrue, as long as they remain in the lightly-held realm of opinion, viewpoint, and perspective. There is nothing wrong with any of them as far as points of view go…until they are taken as hard-cold facts, as reality. Even unquestioned “consensus reality” is an opportunity for amusement rather than argument.

So what does this have to do with peace? The argument, the conflict, the separation of families, friends, tribes, and nations is what arises from cherishing opinions. Seeking and presumably finding truth is taking a stand, and then having to defend the very ground you stand on, even if only to yourself.

Matter is…mind is…enlightenment is…the truth is…the way to truth is… none of these things are known. Yet the attempt and the assertion of certainty in these matters keep us from equanimity, a relaxed uncertainty that allows us to see without “the smallest distinction” that heaven and hell are set apart only because we have made such a distinction. If knowing for certain pits us for or against this or that, we thus have something, sometimes everything, to defend and protect.

What if not knowing is the source of The Buddha’s smile? We don’t know. I don’t know. Letting go of the need to know feels like the deepest peace, releases the deepest and longest-held sense of contraction. The fist opens to reveal welcoming palm.

If you wish to join Beth Bellamy and I in this discussion on Wednesday, contact me here. We will not figure anything out; we will not become certain of anything, but we might very well smile, and be at peace by and by.

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