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Tag Archives: nonduality
Prism or Prison
Where does your attention go? Out there to see the occasional happy rainbow of experience, surrounded by the possibility of grey and darkness?
Turn around and let the Source, or presence, turn the lens into a prism, coloring everything in experience. To let the light in, you have to pay attention to it. Light glows brightly when you attend to it.
A diagram is helpful, but it’s not enough. Like an inhabitant of Plato’s Cave, turn towards the light rather than reacting to shadows on the wall. Is your perception true? Is it a world imprisoned by and through a glass darkly; a world of shadows? Or is it shot through a prism, a colorful refraction of the light within; darkness dispelled? You cannot serve two masters. Pay attention to the light, the Source of illumination. Check it out, over and over, like a lover.
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The Lens
Pay attention to the lens (yellow line) through which you perceive/limit life. It makes the difference between what you think is happening and who you think you are. You are the white blank zone creating a world of colors and feelings. The light is within. Suffering is inevitable on the experience side. Decide accordingly.
“Two roads diverged in a wood, and I— I took the one less traveled by, And that has made all the difference“. The Road Not Taken, Robert Frost
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Miracles
Lately, there’s been a kind of crisis going on here. Doesn’t matter what it is, but suffice it to say when something seems seriously wrong there is an extreme narrowing of vision. A miracle is a shift in perception, an opening of that constricted capacity to see. As defined by A Course in Miracles:
“A miracle inverts perception which was upside down before, and thus it ends strange distortions that were manifest. Now is perception open to truth.” ~ A Course in Miracles
And in the midst of that crisis, at least 3 miracles happened, and they had nothing to do with the crisis itself, but with a whole new way of seeing and being. One of those miracles was from the most worldly source–the Grammy Awards show. Seeing Luke Combs and Tracy Chapman perform “Fast Car” destroyed so many boundaries, and crossed so many divides, that I know I was not the only one who got choked up watching the two of them sing that song. “Fast Car” drove straight across often seriously polarized lanes of gender, race, age, sexual orientation, and generations–and since it was the Grammys, one has to mention–and otherwise fractionalized genres.
“We are here to awaken from our illusion of separateness.” ~Thich Nhat Hanh
That was a miracle that cut through so many strange distortions.
Another miracle was a dinner invitation I received from a neighbor. I didn’t really want to go–crisis, you know, gotta stay tense and focused. My neighbor is a Catholic missionary, a consecrated woman, as she refers to her station in life, who works with the homeless in Denver. For her sake and mine, I won’t go into details, but this one, this miracle of sight, blasted away any pretense of division between secular and sacred, and of anything I thought I knew to be true. I have said and understood that no opinion is true, but in the peeling away of those presumptions, those blindspots, removing the log in my own eye–the thing that is true is just there beyond words, beyond what anyone thinks or says. It is always here, only obscured by that which I believe and think I see. Literally, “I was blind but now I see.”
No, Christ did not become my savior. Jesus, Buddha, and Krishna dissolve and become indistinguishable in this light. The crisis is still not resolved in the form it appeared in or as. But that which is far greater, or greatest, can be glimpsed regardless of circumstance. And in the midst of crisis (etymology the same as cross, crucifixion, crux, etc.)
I’m wishing everyone the gift of miracles today, the gift of sight. You are that. All of this is that. Miraculous.
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Seeing/Seeking Error Everywhere
The ego, which is really nothing more than a pattern, a dramedy of illusions, is an error-finding mechanism. That’s it. That’s the whole ballgame. Seeing right isn’t given to the dummy, so seeing wrong, or not at all, is all that’s available.
Seeing error everywhere is the survival strategy, the one-direction, of the oblivious false self. The sound of silence cannot be heard in a head full of complaint.
This seemingly entrenched tendency could be utilized in the way of lucid dreaming. A recommended trick to become lucid in a dream is notice the errors. A light switch doesn’t work, a hallway that leads to nowhere—something isn’t quite right. What doesn’t look right is the prompt to wake up, and become lucid.
I had a dream the other night that students were dressed in rabbit suits and lobbing snowballs at each other across a walkway on campus. I knew something was funny, and creepy, about the situation, but sadly, did not wake up. I did think, “…this looks like a trap,” and wisely took another route, and so escaped without harm.
So yes, there is something wrong. It’s only natural a contrived character would suspect as much. But it isn’t the rabbit-suited students, or the snowballs in July. It isn’t “others” or the scary circumstances. I wasn’t on any campus.
What could it be?
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Scarcity?
Since asking for a little help, it seems only appropriate to write about the concept of scarcity, the imagined abode of the imagined self, in an imagined world of things and others.
First, thank you to those who chipped in. One cannot donate from a sense of scarcity, but from the wisdom that is abundance, from that open place of giving.
From a sense of nothing here, something was given and received here. Gratis, as it were, leading to and arising with gratitude. Which is to give thanks. According to the online etymology dictionary, thank “is related phonetically to think as song is to sing.”
So it is like the street musician who sings and plays his guitar, with his hat out, or guitar case open. Does he/she sing from a place of scarcity? Or does the voice, the music, come from the same source, the communion, from which the coin or bill is dropped into the hat?
What is being expressed but gratitude all around?
And so I sing for my supper. As my grandfather used to conclude grace before the meal, “…and give us grateful hearts. Amen.”
Scarcity? I think not. But I thank, too, the friend who gave me two bananas and 3 lemons. From that sweetness, I will make lemonade.
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Why Not?
Why can it not it all be viewed, perceived, as the One Creative capacity interacting with Itself, appearing as others and/or things? Why not start there…now?
If Source, God, the Tao is the singular creative capacity behind all that appears, is it not simple to see expressions of such in a different light? As inseparable from, and reflections of, that infinite creative capacity.
“You,” as a lens are the backpacker in the illustration, creating/observing the infinite possiblities. And what is creating/observing you?
Your objection to this perspective would be…what?
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I’m Only Sleeping
What is outside cannot be known, only projected and interpreted. “Be still and know that I am,” is a pointer to what is behind consciousness, the experiencing capacity. Experience is the dream; the dream is experiencing. Identity erroneously comes from experiencing perceptually from the POV of a seer, experiencer. Behind experience is the true identity.
There is an underestimated reason why meditation is helpful. It is a break from perception, from engagement with the world as subject/object. Perception, as it stands, cannot be anything but a separative perspective. In one sense, it is the basis of experience. Which is I guess, why we’re here, why we’re dreaming. On the other hand, it divides what is seen from the seer, necessarily. And therein lies the “problem.”
This is all rather dry and in some ways, the scientific rendition in that it is an attempt to explain, which is useless if not lived. You learn about gravity by learning to walk, not be having it explained or understanding the concept.
What is lived, emerges in childhood, is a sense of guilt, a loss of innocence. Because we are pretending to have separated from our source, and somehow become split off, individuated, and autonomous, like Pinocchio going off on his adventures. But there is a conviction, a knowing deep down, that we have fallen from grace. Yet it’s impossible.
Coming out of innocence, as a child begins the conditioning of separation, we start to think we are inherently bad. I am a bad girl, or a bad boy, is what is internalized. Not intentionally or maliciously, but in the inevitable sense of pretending to be something we are not. We didn’t really pull this separation thing off; we are only pretending. But the pretense has become so real that we are frightened, and feel guilty.
This is not what a child does, it is what Mind does. It goes out to explore and become and experience. That’s all there is. All mind; only mind. Yet somehow it gets lost in this adventure and believes it is truly here as this character, surrounded by other nefarious characters.
“There is something wrong; I need to do something,” is the alert that drives everything we do, in the dream. And it is true in that there definitely is something wrong. I am not this, and not here. I’m only sleeping. The only thing that needs to be done is to see this, and stop pretending, become unmesmerized by the dream. So this feeling of wrongness, of sin, and the hope for redemption looks like crazy cartoon characters, continuously and repetitively, trying to get something, to achieve something, to prove something, in the dream. But like Wile E. Coyote and Road Runner, it is all in vain. And no one ever really gets hurt, or dies.
If you’d quit trying to fix yourself for one minute, you’d see this as false programming for a false sense of identity. The wrongness is not in you. It is in the game of pretending to be something you are not. Pinnochio is not a real boy, independent of his father’s carving a puppet from a lump of pine. The Coyote does not really want or need, or ever capture, the illusive Road Runner. It is all a fiction that can look pretty crazy and make you laugh when truly seen.
You are neither the Boss of Everything, or the Hapless victim. The world is not as it appears. Nor are you. Wake up!
When I wake up early in the morning
Lift my head, I’m still yawning
When I’m in the middle of a dream
Stay in bed, float up stream (float up stream)
Please, don’t wake me, no, don’t shake me
Leave me where I am, I’m only sleeping
Everybody seems to think I’m lazy
I don’t mind, I think they’re crazy
Running everywhere at such a speed
‘Til they find there’s no need (there’s no need)Please, don’t spoil my day, I’m miles away
And after all I’m only sleepingKeeping an eye on the world going by my window
Taking my timeLying there and staring at the ceiling
Waiting for a sleepy feelingPlease, don’t spoil my day, I’m miles away
And after all I’m only sleeping
Ooh yeah… ~ John Lennon & Paul McCartney
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Reading the Room
Writing about the illusory nature of problems can look like a denial, or outright ignorance, of what today appears to be a highly problematic state of the world. There is a battle going on, right? Many social media posts speak of love and mindfulness and peace. All well and good, but do they meet the demands of the visible unrest?
Do these mindfulness reminders create a restful moment of pause, or do they engender more anger as a striking lack of awareness? Seemingly irrelevant tropes in the face of powerful upheaval–akin to bringing a rubber knife to a gunfight?
Concepts of love, mindfulness, and peace are empty, and thus not a source of solace. We cannot talk or write or read about these ideas unless they are transformed and lived. Love is not the selective feeling of affection and connection to a delineated few. Mindfulness is not a scheduled respite, a moment or two taken out of time in the midst of conflict. Peace is not an impossible goal to be hoped for sometime in the future, and not really an agreement between two or more parties.
Peace is an allegiance to the calm that always can be found under or behind the storm. Not a break from it, but a dwelling as and in that calm. Mindfulness as a way of being. Ultimately, it becomes the realization of no-differences when the two or more are the illusion, the false segregation created by the split mind. The experiential realization of inseparability is love.
The hardest thing to accept right now is that the division is within, is projection. Anger and fear are the unavoidable manifestation of this inner conflict projected out there. Even if you don’t or can’t believe this premise, there is a close-enough proximation of being the equanimity in the midst of outbursts all around. See the power and the solace in the refusal to give in to the temptation of helpless fear or an over-wielding anger.
The need to be right is a powerful force. It is, however, a weak defense in this shadowy world of not really knowing, of honest uncertainty.
In those most disorienting moments of there-is-something-wrong-I-need-to-do-something distress, some response will and always does emerge in the space that is beyond fear and anger. It helps to realize we are not in charge, but simply vehicles of this greater intelligence. Simply allow the response, the doing/done, to emerge.
Let it come from the equanimity that comes from trust in this larger/largest Source. And it will be reflected, this trust, this returning, out there. You will then more often notice images like that of the young white girl jumping in front of the young black male as the police move towards him, or the National Guardsman who takes a knee in solidarity with the protestors. That is the unitive perception, instead of the fearful division.
That is why you are here. You are/I am the unbiased witness, like the sun, that does not discriminate where it alights. And fear and anger will dissipate, if only for a moment. And that is the moment that matters, that fearless space of clarity and inseparability.
And in the silence, the vastness, of the indiscriminating light, the response comes through you, not from you.
You don’t need to do anything in particular. Forget the particular, the perception of parts, of right and wrong. There are no parts in this Whole.
Why did Krishna tell Arjuna that he must fight, as he stood in the midst of the battlefield,? Is he not fighting the doubt he feels in seeing this world split in two? Where is the battlefield? The great divide, thus the great anguish?
“It was Vyasa’s (the author’s) genius to take the whole great Mahabharata epic and see it as metaphor for the perennial war between the forces of light and the forces of darkness in every human heart.” ~
Bhagavad Gita
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When a Stranger Calls
Having witnessed and experienced the brain fog that generally settles back in, both after nondual realization, and seemingly mind-blowing psychedelic trips, yours and mine, the question arises:
What is the nature of the elasticity of mind, the snap-back from the clarity and expansiveness of inseparability, to the inevitable sense of danger and imprisonment of the separate self?
It seems it’s not enough to see, for a shining, clear moment, to know the truth of the inseparability of existence, and the obvious lie of separation and the separate self story. Clarity becomes clouded and troubled, as if the fog of the everyday is real, and the clarity is the illusion. Why and/or how is that?
Mesmerization. The definition of mesmerize is to hypnotize. Hypno=sleep; tize=state. Or to enthrall–to hold in mental bondage. So, mental bondage, or asleep instead of awake. In the case of psychedelics, when the Default Mode Network (DMN) is inhibited, the result is often metanoia, or the “spiritual experience,” the dissolution of limits and boundaries. Having experienced this expansion, why contract back to the default mode of little me, little mind?
The easiest answer is to say, “It is what it is, man,” rather than to make personal, or conceptual, the quirk of mental tyranny. This was the thought that was behind the giving-up-on pointing to the silence behind the mind, rather than fighting the trend. This snap-back tendency seemed just the way of the mind and identity. Wouldn’t the human form that is clucking and pecking like a chicken have some awareness of the confusion of identity? Maybe the hypnotized subject doesn’t have the capacity to snap out of the trance?
The hypnotist creates the illusion of chickenhood in the same way that the mind, the voice to which we listen and unquestionably attend for further instructions, creates the illusion of a separate self trapped in a body, apart from other bodies and minds. Can the false voice be detected before the confusion of identity takes hold again?
The hypnotist/mental narrative simply begins to speak, and we drift off to sleep in a false identity/story. There is an ongoing, repetitive, sonorous, mesmerizing voice in our heads muttering all the time, telling us we are something we are not. If it were truly “my” or “your” voice and thoughts, wouldn’t we choose more liberating and sane thoughts, and less self-deprecating, limiting thoughts?
Why go on listening, believing, conforming to this false narrative, when a cursory investigation, even opening one eye to peek at the source of that voice reveals an unreliable narrator that has taken up residence in our heads, and wants to f**k with us where and as we live.
“We’ve traced the call…it’s coming from inside the house!” is the chilling line from the horror movie, When a Stranger Calls. This is the movie being lived…except that it is a masterwork of fiction. Be entertained, rather than enthralled. You can put down the phone and check to see what’s going on. The impugning voice can no longer hold you hostage–with a little bit of looking around, in the light of day.
The Deepest Peace 